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ARCHDIOCESE PLANNING
Archbishop Meets The
Lay Census Workers
Some five hundred members
from Atlanta area parishes at
tended a meeting at Christ the
King Cathedral auditorium on
Sunday. They heard from Ar
chbishop Hallinan and other cle
rical, and lay leaders, on plans
for the forthcoming Archdioce
san Census to be taken on Sun
day March 3, from 2:00 to 6:00
p. m.
The meeting was chaired by
Lewis Gordon, lay leader who
is responsible for census pub
licity
OTHER meetings were also
held this week in Rome, cove
ring that parish, and those of
Fort Oglethorpe, Dalton, and
Cedartown; Athens, covering
that parish, and those of Gaines
ville and LaGrange.
Archbishop Hallinan was ac
companied by the Co-Chairmen
of the Census, Father Harold
J. Rainey, Chancellor, and Fa
ther John D. Stapleton, Pastor
of St. Jude Church, Atlanta,
at these meetings. In addition,
lay leaders appointed by the
Archbishop to the Census Com
mittee, acted as chairmen.
Lay members of the com
mittee who are assisting the co-
chairmen are: Publicity—
Lewis Gordon; Research-—
Albert Lawton; Processing—
Paul Smith; Special Problems
—Herb Farnsworth. Additional
staff members are; LeoZuber,
Dr. Norman Berry, and Jack
Spalding.
FR. STAPLETON
...Co-Chairman
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LEW GORDON
...Lay Leader
ARCHBISHOP Hallinan sum
med up the purpose of the census
as:
To give a more accurate
basis for future development of
the Archdiocese.
To find all unknown Catho
lics within the Archdiocesan
area.
To provide a more accu
rate estimate of the spirf
tual status of the Archdiocese
Father Rainey explained the
mechanics of the Census, point
ing out the importance of full
answers on the special ques
tionnaire being prepared for the
Census-takers. He disclosed
that the results would be tab
ulated through an IBM pro
cedural system.
Father Stapleton, Archdioce
san Moderator of The Council
of Catholic Men, stressed the
importance of an adequate num
ber of lay volunteers to do the
Census taking. The original fi
gure of 3,000 had been upped
to 5,000. These lay volunteers
would include both men and wo
men. He also stressed the
necessity of follow-ups where
information could not be obtain
ed at first call.
At each meeting, Archbishop
Hallinan said he found one nota
ble characteristic about the
Laity of the Archdiocese of At
lanta— their spirit of generosi
ty and service in the works of
the Church. He congratulated
all on the initial enthusiasm and
said it bespoke of a success
ful census.
The Archbishop cautioned,
however, against accepting the
census project as a purely ma
terial undertaking. He empha
sized its spiritual aspects and
noted that it could succeed on
ly if its planning and execu
tion was accompanied by con
stant prayer and deep spiri
tual fervor.
FATHER RAINEY
...Co-Chairman
Dear Editor
TO THE EDITOR
Your comments on the decay
of parental responsibility in the
moral education of their chil
dren, printed in the January 24th
issue, are apt and timely. Too
often, in both parochial and pub
lic school systems, the school
is expected to furnish part-time
parents, professionally trained
to remedy the defects inevita
bly attendant, it seems, upon
natural parenth^^
This problem is especially
acute in the parochial system,
however, and for a unique rea
son. The teaching of the Church,
based upon a very simple con
clusion from the fourth com
mandment, holds that parents
have a serious obligation to pro
vide for the moral education of
their children. However, the
immediate conclusion from this
obvious precept, reflected In the
policies of most dioceses, as
well as in many a sermon,
is that this precept must be
fulfilled by enrollment in a Ca
tholic school. Here all se
cularist, materialist, atheist
ideology and the consequent
corruption of moral life, will
be avoided. Not that this is
a substitute for the good exam
ple of the Catholic home, but
It is an absolutely necessary
ingredient in the obligation fal
ling on each parent.
Such heavy emphasis upon
this aspect of parental respon
sibility must be held at least
partly responsible for the sit—
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uation you so rightly deplore.
The attitude among parents,
themselves none too strong
morally or theologically, that
Sister can do a better job, is
an altogether intelligible psy
chological reaction to this com
mon Interpretation of the
parent's duty. Emphasis upon
the responsibility of parents,
even in the choice of a school,
parochial, or public, to which
they are to send their children,
must replace the present pre
occupation, which is fulfilling
the law of the Church, as in
terpreted so rigorously in our
pulpits. It is quite reasonable
to Imagine, but scandalous to
the bulk of our Catholic peo
ple, that parents who give their
children a strong Christian ed
ucation at home, may be moral
ly obliged to send them to a
superior public school, to in
sure their correct intellectual
development.
Such a possibility, to con
clude, points not to rebellion on
the part of parents so inclined,
but, indeed, to as gravely re
sponsible an interpretation of
their role as is conceivable.
ROBERT J. MULVANEY
Atlanta 7, Ga.
TO THE EDITOR:
What right has the editor of
The Georgia Bulletin to tell us
what type of Catholic we should
be? I was under the impression
that the only infallible person
in the Church is the Pope. What
authority has the editor of any
Catholic newspaper to tell me
(or anyone else) what we should
(or anyone else) what we
should be doing?
I do not like this editor’s
smug cant. It was a better
newspaper when there were no
editorials. If you do not change
your policy, you had better
send back the unexpired portion
of my subscription.
DISGRUNTLED READER
Atlanta 5, Ga.
EDITOR’S NOTE:
We do not normally publish
anonymous letters. In this case,
we stretch the point in order
that we can refer all our read
ers to the lead editorial on page
4.
PRESIDENT Kennedy hosts members of the board of directors
of the National Council of Catholic Women who met recently
in Washington. Among those shown with the President at
the White House reception are Mrs. Joseph McCarthy (right),
President of the NCCW, and Mrs. Edward C. Moynihan, former
president of the Washington Archdiocesan Council of Catholic
Women and member of the NCCW board.
SCHEDULE OF
FORTY HOURS 1963
ATLANTA
Cathedral of Christ the King
Our Lady of Perpetual Help Free
Cancer Home
Saint Anthony
Our Lady of Lourdes
Sacred Heart
Saint Joseph’s - Marietta
Saint Paul of the Cross
Monastery of the*Visitation
Saint Joseph’s Infirmary
Saints Peter and Paul
Saint Thomas More
Saint Jude
Our Lady of the Assumption
Saint John the Evangelist
Immaculate Heart of Mary
Immaculate Conception
ATHENS
Sacred Heart
Saint Mary's Hospital
Saint Joseph
AUSTELL
Saint John Vianney
CARROLLTON
Our Lady of Perpetual Help
CARTERSVILLE
Saint Francis
CEDARTOWN
Saint Bernadette
CLAYTON
Saint Helena
CONYERS
Saint Pius X
DAHLONEGA
Saint Luke
DALTON
Saint Joseph
ELBERTON
Saint Mary
FORT OGLETHORPE
Saint Gerard
GAINESVILLE
Saint Michael
GRIFFIN
Sacred Heart
HARTWELL
Sacred Heart
JACKSON
Saint Mary
LA GRANGE
Saint Peter
LOOKOUT MOUNTAIN
Our Lady of the Mount
MILLEDGEVILLE
Sacred Heart
MONROE
Saint Anna
NEWNAN
Saint George
ROME
Saint Mary
SHARON
Purification
SUMMERVILLE
Saint Peter Chanel
THOMASTON
Saint John the Baptist
TOCCOA
Mother of Our Divine Saviour
November 24-25-26
WASHINGTON
Saint Joseph
IN LATIN AMERICA
February 3-4-5
February 10-11-12
February 17-18-19
February 24-25-26
March 17—18—19
March 24-25-26
June 2-3-4
June 16-17-18
September 22-23-24
October 3-4-5
October 6-7-8
October 20-21-22
- Hapeville October 27-28-29
November 3-4-5
December 8-9-10
March 10-11-12
August 25-26-27
October 13-14-15
June 23-24-25
November 10-11-12
July 28-29-30
March 3-4-5
July 21-22-23
August 4-5-6
August 18-19-20
July 7-8-9
July 14-15-16
September 15-16-17
September 1-2-3
December 1-2-3
June 30, July 1-2
September 8-9-10
May 5-6-7
August 11-12-13
May 26-27-28
June 9-10-11
May 19-20-21
November 17-18-19
May 5-6-7
May 12-13-14
April 28-29-30
September 29-30,
October 1
March 31, April 1-2
GEORGIA BULLETIN, THURSDAY, JANUARY 31, 1963 PAGE 3
POPE TELLS PRESS
World Sees Significance
Of Ecumenical Council
VATICAN CITY, (NC)—Pope
John XXIII said he believes
that the world at large under
stands the Second Vatican Coun
cil and its significance.
He said he draws this con
clusion from the length and
depth of the coverage given
it in the press.
THE POPE stated in an ad
dress to Catholic journalists:
"The council had a vast re
verberation through the world.
You surely will have wondered
about the meaning of such a
lively and widespread interest
which is being demonstrated
fully now.
“First of all we can quiet
ly rule out the idea that the
interest of the press was at
tracted by the external elements
of the ceremonies, customs and
unusual rites—though all these
things made an impact and were
stirring. It is a matter of far
more than this, thank God.
“WE BELIEVE, therefore,
that we can say the event of
the council itself was under
stood—its great reality as the
shining representation of the
Christian message in its full
ness, in order to adapt it in
a more efficacious form to
the demands of our times."
Pope John continued:
"It becomes ever more evi
dent that in reality we are in
the face of a sincere and ge
nerous effort to reconcile the
just needs of the present times,
without losing sight of the su
preme aspirations of the human
mind. Here in fact is the sa
cred magisterium of the
Church, Mother and Teacher,
intent on making the living in
terpretation of eternal wisdom
flow again from the two Testa
ments."
THE POPE told the newmen
that the role of the Catholic
press differs from that of the
secular press:
“It is natural that to per
form its task the Catholic press
must express itself in a way
substantially different from the
methods which are imposed by
transitory interests or by pure
ly human cleverness, resist
ing any inference that intensi
fy polemics useful to no one
and which are not a good ex
ample of charity and do not
serve the Catholic communi
ty in general.
THE POPE — who mentioned
in an aside that as a young
man he himself had had am
bitions of becoming a journa
list — went on to say “a
few words about the press which
does not draw its direct in
spiration from sacred doctrine
but which is nevertheless wide
spread in Catholic countries."
The responsibility of this
press is great, he said, "be
cause it ultimately represents
before the vast world the men
tality and customs of Catho
lic circles." But the Pope
said that it is “painful to re
cord" that newspapers in Ca
tholic countries do not always
reflect Catholic thought.
"BUT WE must say that you,"
he told the Catholic newsmen,
“must testify through deeds
Population Faster Than Priests
BUENOS AIRES (NC) — The
population of Latin America
increased about five times as
fast as the number of priests
from 1800 to 1960.
In 1960, there were 37,920
priests and 196,461,000 inhabit
ants— one priest for every
4,750 inhabitants. In 1800, there
were 20,000 priests and an esti
mated population of 18,900,000
—one priest for every 945 in
habitants.
THESE figures are given by
Father Antonio Donini, S.J.,
"Statistical Panorama of the
Church in Argentine" published
in the Argentine Ecclesiastical
Review.
Father Donini discloses that
in 1960 Argentina had 4,784
priests —2,182 religious and
2,602 diocesan—giving a ratio
of 4,355 inhabitants for every’
priest. He notes that in the same
year Chile had 2,980 inhabitants
to every’ priest; Ecuador had
3,180; Colombia had 3,490; Par
aguay had 4,060 and Uruguary
had 4,110.
THE ARTICLE notes that
in 1600, Latin America had
5,000 priests; in 1700, there
were 10,000; and in 1800, the
number of priests reached
20,000.
In 1920 , when Latin
America’s population was 89
million, there were 19,000
priests. In 1960, there were
37,920 priests for 196,461,000
inhabitants.
Expansion also is necessary,
he said, because 114 bishops
in Latin America alone are
"standing in line" waiting for
the crusade. Puerto Rico and
Hong Kong also are on the wait
ing line.
Fifty bishops in Africa are
"begging for Family Rosary'
Crusade movies" — 15 half-
hour films dramatizing the
mysteries of the Rosary.
Currently, he said, 60 pro
jectors manned by volunteers
are moving through the Rio de
Janeiro area, showing the mov
ies to crowds outdoors and in
prisons, hospitals and schools.
Father Peyton said that de
spite poverty in Latin America,
there are areas where “the god
of pleasure" is as great a dan
ger as communism.
and through an ever more w ide
spread presence,that the press
cooperates in the mission of the
Church—not so much in the
measure with which it welcomes
and spreads news, though pub
lishing good and encouraging
religious news items — but
even more, in that it is faith
ful to sacred doctrine and draws
inspiration from it to be able to
form readers’ minds...
"And all this especially with
reference to the most important
specific questions We wish to
cite: freedom of the Church;
the holiness of marriage as a
sacrament which must be pro
tected against all corroding ir
responsibility and foolishness;
the rights of the school that
gives Christian instruction and
education: Catholic Action in
tent on supporting the apostolic
action of the clergy; the value
of the integral and pure social
doctrine which is not only an
nounced but accepted w hole
heartedly and applied in all its
fullness."
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